

Above: Table of Contents, ENISLING — Ontologies of Confinement
Publications
The Gabriola Institute of Contemporary Art’s Publications Program is a platform for critical, experimental, and reflective writing that engages with local and global discourses in contemporary art in print as well as digital formats
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We are particularly interested in publishing work that challenges conventional narratives of rural art and expands the possibilities of place-based practice. We want to encourage voices that approach rural contexts not as static or peripheral, but as dynamic sites of cultural production, resistance, and innovation. We welcome proposals that foster dialogue across geographic and disciplinary boundaries, and contribute to a broader conversation about the evolving role of art in relation to land, community, and contemporary life.
Project 005.014.08.001
Enisling
Ontologies of Confinement, edited by Kilian Rager, 2012
An exploration of rural sociodynamics and their intersection with contemporary and traditional artistic practices, with examples from small coastal communities of British Columbia. Updated and expanded edition. For a sample, see excerpt from the table of contents here.
Project 005.009.01.001
Dysentopia
Photo-Essay, 48 pages, CD included
Dysentopia
Gabriola Institute of Contemporary Art
First offered as a calendar to GICA members/shareholders in 2010, this collection of photographs documents the dysphoric element of enisled life by foregrounding places and scenes that are as banal, ugly, and oppressive as any other location. Always a favourite with tourists, it demonstrates that an euphemistic trope such as the 'Isle of the Arts' must accept and encompass its inherent contradictions in order not to congeal into a theme park, or merely live a lie, usually at the expense of those who keep the lights on and the freezers stacked.
Project 005.023.05.001
A HIstory of Contemporary Artistic Practices in Rural Settings, Vol I - VII
Art History
Rural Settings have not always been recognized for their contributions to the development of contemporary artistic practices. This meticulously researched and comprehensive anthology provides a detailed overview that rural artists have made to the arts in Canada and especially on the West Coast..
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For much of modern art history, the rural has existed as a kind of aesthetic periphery—a space of retreat, nostalgia, or thematic raw material for urban-based movements. In canonical narratives, it has served primarily as the backdrop against which the drama of modernity unfolds: the provincial foil to the cosmopolitan innovations of the academy, the studio, and the metropolis. A History of Contemporary Artistic Practices in Rural Settings, in seven volumes, challenges this long-standing marginalization by tracing the emergence and evolution of rural art not as a derivative appendix to urban production, but as a historically situated, conceptually robust, and increasingly urgent field of contemporary artistic practice.
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From the late Romantic fascination with the “folk soul” and the sublime natural order, to the Impressionists’ plein air meditations on rural light, to the Expressionists’ violent projections onto the peasantry and landscape, the countryside has functioned as both motif and method in the development of European modernism. Yet these gestures—however radical in formal terms—rarely ceded authorship or agency to rural practitioners themselves. Instead, rurality was aestheticized and instrumentalized, often reduced to a symbolic economy of “authenticity” or “primitivism” in service of avant-garde innovation centered elsewhere.
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This series seeks to invert that relation. Beginning with the overlooked continuities between agrarian craft traditions and early 20th-century artistic experimentation, and culminating in a sustained analysis of rural avant-gardes emerging in diverse global contexts, these volumes document the many ways in which rural artists have both absorbed and redefined the techniques, technologies, and conceptual frameworks of contemporary art.
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Crucially, the project contends with the structural conditions that have rendered rural art “inferior” in the eyes of institutional critique: the uneven distribution of cultural capital, the urban bias of curatorial infrastructure, and the aesthetic hierarchies embedded in critical discourse. By recovering archival materials, interviewing intergenerational artist communities, and examining the geopolitical entanglements of land, labour, and landscape, A History of Contemporary Artistic Practices in Rural Settings reconstructs a fragmented but compelling narrative of persistence, innovation, and resistance.
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Volume I: Romantic and proto-modernist origins of rural aesthetic thought
Volume II: Rural engagements with early modernism. Group of Five
Volume III: Effects of Migration, industrialization, and ecological rupture.
Volumes IV and V : Rise of explicitly rural avant-gardes in the postwar and postcolonial periods.
Volume VI : Emergence of eco-art, rural performance, and socially engaged practices
Volume VII: Contemporary studies: transdisciplinary, indigenous, and decolonial methodologies.
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Taken together, these volumes propose a reconfiguration of the art-historical field—one in which rural practices are not defined by belatedness or lack, but by their own strategies of aesthetic urgency, cultural critique, and spatial imagination. They remind us that contemporary art does not only arrive by train, radio signal, or digital feed from the metropolis. Sometimes it walks, sometimes it grows, sometimes it lingers in the field long after the city has gone to sleep.
Project 005.023.05.001
The Ludic Element
Contemporary Art, Religion and the Game
Edited by Kilian Rager, 245 pages

What is it that makes humour so difficult to reconcile with the serious ambitions of art? The Ludic Element: Art and the Game enters this charged terrain to explore a question that has haunted Western thought for centuries: why do art and religion so often seem to resist the game, the joke, the carnival—even as they borrow from its forms?
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This collection brings together writers, artists, and theorists who approach the ludic not as an interruption or degradation of high discourse, but as a structuring force that animates, destabilizes, and sometimes threatens both artistic and religious systems. At the heart of the inquiry is a paradox: while play is foundational to creativity, ritual, and myth—consider the cosmic theatre of the Mass, the icon as mask, or the rule-bound improvisation of avant-garde performance—both religion and art have historically policed their borders against humour’s unsettling effects.
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The reason for this resistance may lie, as psychoanalytic theory suggests, in humour’s capacity to unmask the unconscious. Jokes expose what has been repressed, deflate authority, and erode the solemn categories upon which institutions depend. In both art and religion, humour risks making the sublime ridiculous and the sacred profane. As such, it is not merely unwelcome—it is dangerous.
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And yet, the ludic cannot be excluded. It returns in the margins, in the footnotes of theology, in the absurdism of late modern art, in the ironic gestures of conceptualism, or the ecstatic laughter of mysticism. Giorgio Agamben has described the contemporary as one who sees the darkness of their time—not to flee from it, but to play within it. The ludic, in this sense, becomes a mode of critical survival.
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In framing art, religion, and humour as overlapping—but often antagonistic—modes of world-making, this volume does not seek to reconcile them. Rather, it explores how the game functions as a disruptive third term: a space of potentiality that resists capture, where meaning is always provisional, irreverent, and in play. The Ludic Element invites readers to take this game seriously—not to resolve its tensions, but to enter into them, to move between gravity and laughter, icon and parody, devotion and the trickster’s wink.
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From the Table of Contents:
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Is Nothing Sacred?
Surveying a Territory
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It's The Ludic Economy, Stupid
Humour in Contemporary Art as a Tool for Social Positioning
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s1 > petit object 'H'
Why Laugh when You can Draw A Diagram?
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In-Jokes and Out-Takes : The Hebdo Legacy
Drawing and Dying : Peace be Upon Us..
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Off Colour
Exclusive Inclusivity and the Margins of Error
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Project 005.023.05.001
The Problematic Image
Simulacra, Settlers and the Ritual Machine
Edited by Zoe Fung, 248 pages

Gabriola Institute of Contemporary Art
The Problematic Image
Zoe Fung, Editor
Above: Settlers observing a 'Shamanic' Ritual, North Road, ca. 1907
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This book begins with an image—an image that never existed. Or rather, one that never existed until now. It depicts a group of vaguely 19th-century “settlers” in kilts, standing in apparent reverence, or bemusement, or perhaps aligned in ready defiance, as a lone figure — identified by the prompts that generated it as a “shamanic performer”— executes a ritual act beneath a cloud-streaked sky on what resembles a coastal Gulf Island main street.
The image is compelling, haunting even, rendered with a degree of detail and atmospheric subtlety that makes it difficult to dismiss outright. And yet, its authenticity is an illusion. It is an image created by artificial intelligence, conjured from text, from data, from collective digital memory and aesthetic bias.
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This text is not just about this particular image, but about the condition it represents: the difficulty of locating truth, responsibility, and meaning within images that no longer bear the burden of reference. What happens when visual culture becomes unmoored from historical fact, when the archive is no longer a record but a generator? The image here is not a document, but a simulation of documentation. It is a simulacrum—not of a real event, but of the kinds of images we have come to associate with colonial encounter, ethnographic voyeurism, and spiritual exoticism.
In this context, we must ask: what does it mean to critique an image that is itself a critique of other images? How do we ethically engage with visual artifacts that carry the gestures and violence of history without having any history of their own? As AI-generated media proliferate, the image becomes not a representation, but a performance of representation—a recursive loop in which historical tropes are rehearsed without grounding, a spectacle of gestures that mime authenticity.
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This text explores the meta-dimensionality of such images—the way they reference other images, other logics of seeing, and reproduce colonial aesthetics under the guise of creativity or curiosity. We will examine the persistence of settler fantasy, the eroticism of ritual, and the imagined authority of the ethnographic gaze, all as they are reanimated by machines trained on our visual past.
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The problematic image, then, is no longer just a matter of historical framing. It is an ontological dilemma. In an era of synthetic media, we are confronted with images that refer only to other images—closed systems of signification in which the real is neither origin nor destination. This text is an attempt to dwell in that loop, to look not only at the image, but at what it means to keep looking.
Project 005.023.05.001
False Fronts
Six Essays, GICA 2014, ISBN 978-1-943712-54-8,
Items From the Back Catalogue
Six AI-augmented essays explore the pressures and consequences that accompanied the process of the partly voluntary, partly imposed institutionalization of artist-run centres, from its beginnings in the mid–1990s into the 2000s, and its impact on artistic, curatorial and governance practices, using the Western Front in Vancouver as an example.
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Form Follows Function:
Content Providing in Artist-run Centres
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Branding the Defiant and The Case of The Missing Toilet Paper
A Case Study of Corporate Homeopathies
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1000 Platitudes
Strategic Plans and other Calamities
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Complaint-Driven
Human Resources and their Extraction
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Legacy and Ossification
From Anarchy to Industry. Enter the Flying Squads
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Guided Dreaming
Imaginings of the post–artist artist-run centre
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Project 005.023.05.002
Vancouver Orthodoxy
A Colonial Ascendance , GICA 2019, ISBN 978-1-712261-54-8,

Edited by Kilian Rager, and written by Claude 3.1, Vancouver Orthodoxy could be described as an annotated remix of the 'Vancouver Anthology' — the publication that provided a narrative framework for the emergence of the Vancouver art scene of the 1980s and 90s to establish itself as a player in the international art market. As ever, it is the winners who write history, and the five essays in this collection examine the less well documented forces at work and look to include some of the voices and narratives that were omitted in the original publication.
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Colonyoscopy
Places on the Margins
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The Restless Natives
Arts and Crafts and other Burdens
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Mergers and Acquisitions:
Artist-run and market-run convergences
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You can't sell that on TV
Performance and the quiet death of the body
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The work of photography in the age of international financial markets
A nostalgic visitation
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Project 005.023.05.002
Tastes Like Chicken:
100 Recipes from the Culinary Edge
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Alex Varty, Editor
GICA 2026, ISBN 978-1-712261-54-8,
Upcoming for 2026

​" GICA's most successful publication to date. Each dish in 'Tastes Like Chicken challenges assumptions of edibility, respect, and ritual. What Varty has succeeded in is to collect more than just meals, but performances of reckoning, survival, and re-enchantment. Highly recommended!"
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1. Smoked Raven Breast with Spruce Tips and Charred Juniper
Ingredients:
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2 raven breasts, cleaned and trimmed
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½ cup coarse sea salt
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2 tbsp birch sugar (or dark brown sugar)
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Crushed juniper berries (1 tbsp)
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Handful of fresh spruce tips
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Alder wood chips for smoking
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½ cup spruce tip syrup (reduced)​
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Preparation:
Cure the raven breasts in a mixture of salt, birch sugar, and crushed juniper berries for 24 hours in a cool place. Rinse and pat dry. Cold smoke over alder chips for 4–6 hours until the flesh darkens and takes on a deep mahogany hue. Lightly char a few juniper berries and crush into a finishing dust. Serve thin slices of the smoked raven drizzled with spruce tip syrup and topped with a sprinkle of charred juniper. Best with a foraged green salad and fire-roasted root vegetables.
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Notes:
The deep resin notes of the spruce mirror the raven’s forested domain. This dish plays with the interplay of scent and shadow—smoke, sap, and flesh.
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2. Raven Confit in Duck Fat with Black Garlic and Wild Leeks
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Ingredients:
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4 raven legs (thigh and drumstick attached)
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2 cups duck fat
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1 head black garlic, peeled
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6 wild leeks (ramps), cleaned
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1 tbsp thyme
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½ tsp cracked black pepper
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Salt to taste
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Lichen or seaweed crisps for garnish
Preparation::
Salt the raven legs generously and let them rest for 8 hours with thyme and pepper. Rinse and submerge in duck fat with black garlic cloves. Confit at 85°C (185°F) for 5–6 hours, until the meat pulls cleanly from the bone. Blanch wild leeks and blend into a vibrant purée with a few spoonfuls of the confit fat and a pinch of salt. Plate with the leg on a bed of the purée, garnished with black garlic shards and crispy lichen or seaweed crisps for a mineral, coastal contrast.
Notes:
This is a dish of transformation. Raven meat, lean and wild, becomes tender and luxurious, echoing the transmutation of the scavenger bird into something ceremonial and sacred.
3. Raven Blood Blini with Fermented Cranberries and Ash Salt
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Ingredients:
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½ cup raven blood (collected fresh, strained)
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¾ cup buckwheat flour
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¼ cup rye flour
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1 egg
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1 tsp baking powder
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¼ tsp ground nutmeg
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Pinch of salt
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½ cup fermented cranberries
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Ash salt (made from burned spruce bark or vegetable ash, mixed with sea salt)
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Sour cream or crème fraîche
Preparation:
Combine flours, baking powder, nutmeg, and salt in a bowl. In a separate bowl, whisk egg and blood together. Combine wet and dry ingredients to form a thick batter. Pan-fry silver-dollar-sized blini in a lightly oiled skillet over medium heat. Serve warm with a dollop of crème fraîche, spoonful of fermented cranberries, and a pinch of ash salt.
Notes:
This recipe references Eastern European traditions while asserting a northern wildness. The blood—rich, metallic—anchors the blini, while the fermented cranberries cut through with brightness. Ash salt adds an elemental note: fire, forest, and the ephemeral trace of the raven’s flight.
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